Results for 'Edmund T. Gilday'

952 found
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  1.  21
    Mortuary rites in Japan: Editors' introduction.Elizabeth Kenney & Edmund T. Gilday - 2000 - Japanese Journal of Religious Studies 27 (3/4):163-178.
  2.  19
    Emotion Explained.Edmund T. Rolls - 2007 - Oxford University Press.
    What produces emotions? Why do we have emotions? How do we have emotions? Why do emotional states feel like something? This book considers these questions, going beyond examining brain mechanisms of emotion, by proposing a theory of what emotions are, and an evolutionary, Darwinian, theory of the adaptive value of emotion.
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  3. What are Emotional States, and Why Do We Have Them?Edmund T. Rolls - 2013 - Emotion Review 5 (3):241-247.
    An approach to emotion is described in which emotions are defined as states elicited by instrumental reinforcers, that is, by stimuli that are the goals for action. This leads to a theory of the evolutionary adaptive value of emotions, which is that different genes specify different goals in their own self-interest, and any actions can then be learned and performed by instrumental learning to obtain the goals. The brain mechanisms for emotion in brain regions such as the orbitofrontal and anterior (...)
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  4.  30
    Consciousness in neural networks?Edmund T. Rolls - 1997 - Neural Networks 10:1227-1303.
  5.  11
    Neuroculture: On the Implications of Brain Science.Edmund T. Rolls - 2012 - Oxford University Press.
    Why do we have emotions? What is the relationship between mind and brain? Why do we appreciate art? How do we make decisions? Why do so many people follow religions? Neuroculture considers the implications of our modern understanding of how the brain works, and how it can help us understand many mental issues central to everyday life.
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  6.  45
    A higher order syntactic thought theory of consciousness.Edmund T. Rolls - 2004 - In Rocco J. Gennaro (ed.), Higher-Order Theories of Consciousness: An Anthology. John Benjamins.
  7.  12
    A Commentary on Horace: Odes Book I.Edmund T. Silk, R. C. M. Nisbet & Margaret Hubbard - 1971 - American Journal of Philology 92 (3):488.
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  8.  87
    Précis of the brain and emotion.Edmund T. Rolls - 2000 - Behavioral and Brain Sciences 23 (2):177-191.
    The topics treated in The brain and emotion include the definition, nature, and functions of emotion (Ch. 3); the neural bases of emotion (Ch. 4); reward, punishment, and emotion in brain design (Ch. 10); a theory of consciousness and its application to understanding emotion and pleasure (Ch. 9); and neural networks and emotion-related learning (Appendix). The approach is that emotions can be considered as states elicited by reinforcers (rewards and punishers). This approach helps with understanding the functions of emotion, with (...)
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  9. Consciousness absent and present: A neurophysiological exploration of masking.Edmund T. Rolls - 2006 - In Haluk O. Gmen & Bruno G. Breitmeyer (eds.), The First Half Second: The Microgenesis and Temporal Dynamics of Unconscious and Conscious Visual Processes. MIT Press. pp. 89-108.
  10.  48
    A Theory of Emotion, and its Application to Understanding the Neural Basis of Emotion.Edmund T. Rolls - 1990 - Cognition and Emotion 4 (3):161-190.
  11.  13
    Functions of neuronal networks in the hippocampus and of backprojections in the cerebral cortex in memory.Edmund T. Rolls - 1990 - In J. McGaugh, Jerry Weinberger & G. Lynch (eds.), Brain Organization and Memory: Cells, Systems, and Circuits. Guilford Press. pp. 184--210.
  12.  25
    Neural Computations Underlying Phenomenal Consciousness: A Higher Order Syntactic Thought Theory.Edmund T. Rolls - 2020 - Frontiers in Psychology 11:526178.
    Problems are raised with the global workspace hypothesis of consciousness, for example about exactly how global the workspace needs to be for consciousness to suddenly be present. Problems are also raised with Carruthers’s (2019) version that excludes conceptual (categorical or discrete) representations, and in which phenomenal consciousness can be reduced to physical processes, with instead a different levels of explanation approach to the relation between the brain and the mind advocated. A different theory of phenomenal consciousness is described, in which (...)
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  13. Representations in the brain.Edmund T. Rolls - 2001 - Synthese 129 (2):153-171.
    The representation of objects and faces by neurons in the temporal lobe visual cortical areas of primates has the property that the neurons encode relatively independent information in their firing rates. This means that the number of stimuli that can be encoded increases exponentially with the number of neurons in an ensemble. Moreover, the information can be read by receiving neurons that perform just a synaptically weighted sum of the firing rates being received. Some ways in which these representations become (...)
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  14.  18
    The affective neuroscience of consciousness: Higher order syntactic thoughts, dual routes to emotion and action, and consciousness.Edmund T. Rolls - 2007 - In Morris Moscovitch, Philip Zelazo & Evan Thompson (eds.), Cambridge Handbook of Consciousness. New York: Cambridge University Press.
  15. A theory of emotion and consciousness, and its application to understanding the neural basis of emotion.Edmund T. Rolls - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press.
  16.  48
    (1 other version)A neuroscience levels of explanation approach to the mind and the brain.Edmund T. Rolls - forthcoming - Frontiers in Computational Neuroscience.
    The relation between mental states and brain states is important in computational neuroscience, and in psychiatry in which interventions with medication are made on brain states to alter mental states. The relation between the brain and the mind has puzzled philosophers for centuries. Here a neuroscience approach is proposed in which events at the sub-neuronal, neuronal, and neuronal network levels take place simultaneously to perform a computation that can be described at a high level as a mental state, with content (...)
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  17. The Brain, Emotion, and Depression.Edmund T. Rolls - 2018 - Oxford University Press.
    What produces emotions? Why do we have emotions? How do we have emotions? Why do emotional states feel like something? The Brain, Emotion, and Depression addresses these issues and more, providing a unified approach to emotion, reward value, economic value, decision-making, and their brain mechanisms.
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  18. On the brain and emotion.Edmund T. Rolls - 2000 - Behavioral and Brain Sciences 23 (2):219-228.
    There are many advantages to defining emotions as states elicited by reinforcers, with the states having a set of different functions. This approach leads towards an understanding of the nature of emotion, of its evolutionary adaptive value, and of many principles of brain design. It also leads towards a foundation for many of the processes that underlie evolutionary psychology and behavioral ecology. It is shown that recent as well as previous evidence implicates the amygdala and orbitofrontal cortex in positive as (...)
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  19.  36
    (1 other version)Mind causality : a computational neuroscience approach.Edmund T. Rolls - forthcoming - Frontiers in Computational Neuroscience.
    A neuroscience-based approach has recently been proposed for the relation between the mind and the brain. The proposal is that events at the sub-neuronal, neuronal, and neuronal network levels take place simultaneously to perform a computation that can be described at a high level as a mental state, with content about the world. It is argued that as the processes at the different levels of explanation take place at the same time, they are linked by a non-causal supervenient relationship: causality (...)
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  20.  73
    Memory, Attention, and Decision-Making: A Unifying Computational Neuroscience Approach.Edmund T. Rolls - 2007 - Oxford University Press.
    Memory, attention, and decision-making are three major areas of cognitive neuroscience. They are however frequently studied in isolation, using a range of models to understand them. This book brings a unified approach to understanding these three processes, showing how these fundamental functions can be understood in a common and unifying framework.
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  21. What are emotions, why do we have emotions, and what is their computational basis in the brain?Edmund T. Rolls - 2004 - In Jean-Marc Fellous & Michael A. Arbib (eds.), Who Needs Emotions?: The Brain Meets the Robot. Oxford University Press USA.
     
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  22. Emotion, higher-order syntactic thoughts, and consciousness.Edmund T. Rolls - 2008 - In Lawrence Weiskrantz & Martin Davies (eds.), Frontiers of consciousness. New York: Oxford University Press. pp. 131--167.
  23.  19
    Simple reaction time as a function of time uncertainty.Edmund T. Klemmer - 1957 - Journal of Experimental Psychology 54 (3):195.
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  24.  37
    Time uncertainty in simple reaction time.Edmund T. Klemmer - 1956 - Journal of Experimental Psychology 51 (3):179.
  25. Affective Feelings and Aesthetics.Edmund T. Rolls - 2011 - In Elisabeth Schellekens Dammann & Peter Goldie (eds.), The Aesthetic Mind: Philosophy and Psychology. Oxford [etc.]: Oxford University Press. pp. 116.
  26.  8
    The Functions of the Orbitofrontal Cortex.Edmund T. Rolls - 2002 - In Donald T. Stuss & Robert T. Knight (eds.), Principles of Frontal Lobe Function. Oxford University Press.
    This chapter considers the functions of the orbitofrontal cortex. It shows that the orbitofrontal cortex is involved in decoding and representing some primary reinforcers such as taste and touch; in learning and reversing associations of visual and other stimuli to these primary reinforcers; in controlling and correcting reward-related and punishment-related behavior; and, thus, in emotion.
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  27. Emotion, higher order syntactic thoughts and consciousness.Edmund T. Rolls - 2008 - In Lawrence Weiskrantz & Martin Davies (eds.), Frontiers of consciousness. New York: Oxford University Press. pp. 131--167.
  28.  72
    Theories of relativity.Edmund T. Whitaker - 1951 - British Journal for the Philosophy of Science 2 (5):71-73.
  29.  37
    On the Relation between the Mind and the Brain: A Neuroscience Perspective.Edmund T. Rolls - 2013 - Philosophia Scientiae 17 (2):31-70.
    Dans cet article, je montre que les neurosciences computationnelles fournissent une nouvelle approche pertinente à des problèmes traditionnels en philosophie tels que la relation entre les états mentaux et cérébraux (le problème esprit–corps ou corps–esprit), le déterminisme et le libre arbitre, et peut nous aider à traiter le problème « difficile » des aspects phénoménaux de la conscience. Un des thèmes de cet article et de mon livre Neuroculture: on the Implications of Brain Science ([Rolls 2012c]) est qu’en comprenant les (...)
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  30. [Book Chapter].M. Ito, Y. Miyashita & Edmund T. Rolls (eds.) - 1997 - Oxford University Press.
  31. ShimonUllmanHigh-level vision: Object recognition and visual cognition£ 29.50 (xviii+ 412 pages) 1996MIT PressBradfordISBN 0 262 21013 4. [REVIEW]Edmund T. Rolls - 1997 - Trends in Cognitive Sciences 1 (5):197.
  32.  8
    An Essay Concerning Human Understanding: In Four Books.John Locke, Awnsham Churchill, Edmund Parker, W. T. & J. M. - 1753 - Printed by T. W. For A. Churchill; and Edm. Parker.
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  33.  56
    Arthur Stanley Eddington Memorial Lectureship.Joseph Barcroft, E. W. Birmingham, Max Born, R. B. Braithwaite, W. Maude Brayshaw, G. A. Chase, Henry Dale, Howard Diamond, Herbert Dingle, Winifred Eddington, Wilson Harris, G. B. Jeffery, Martin Johnson, Rufus M. Jones, Harold Spencer Jones, Kathleen Lonsdale, E. J. Maskell, A. Victor Murray, C. E. Raven, F. J. M. Stratton, Hilda Sturge, W. H. Thorpe, Henry T. Tizard, G. M. Trevelyan, Elsie Watchorn, A. N. Whitehead, Edmund T. Whittaker, Alex Wood & H. G. Wood - 1946 - Philosophy 21 (80):287-.
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  34. Cognition, computation, and consciousness.Masao Itō, Yasushi Miyashita & Edmund T. Rolls (eds.) - 1997 - New York: Oxford University Press.
    Understanding consciousness is a truly multidisciplinary project, attracting intense interest from researchers and theorists from diverse backgrounds. Thus, we now have computational scientists, neuroscientists, and philosophers all engaged in the same effort. This book draws together the work of leading researchers around the world, providing insights from these three general perspectives. The work is highlighted by a rare look at work being conducted by Japanese researchers.
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  35.  14
    Bodies of Evidence: Imperial Funeral Rites and the Meiji Restoration.Edmund Gilday - 2000 - Japanese Journal of Religious Studies 27 (3-4):273-296.
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  36. The Writings and Speeches of Edmund Burke. Volume 1. The Early Writing. Volume 7. India: The Hasting Trial 1789-1794.Edmund Burke, T. Mcloughlin, James T. Boulton & P. Marshall - 2000 - Tijdschrift Voor Filosofie 62 (4):761-762.
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  37.  55
    Must the Church be Mute Lest Its Truths be Distorted? A Response to Engelhardt.Edmund D. Pellegrino, John Collins Harvey & Kevin T. Fitzgerald - 2002 - Christian Bioethics 8 (1):43-47.
    Edmund D. Pellegrino, John Collins Harvey, Kevin T. Fitzgerald, SJ; Must the Church be Mute Lest Its Truths be Distorted? A Response to Engelhardt, Christian bi.
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  38.  14
    The British Museum and Ancient Egypt.Edmund S. Meltzer & T. G. H. James - 1984 - Journal of the American Oriental Society 104 (4):770.
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  39. The Nature and Management of Ethical Corporate Identity: A Commentary on Corporate Identity, Corporate Social Responsibility and Ethics.John M. T. Balmer, Kyoko Fukukawa & Edmund R. Gray - 2007 - Journal of Business Ethics 76 (1):7-15.
    In this paper we open up the topic of ethical corporate identity: what we believe to be a new, as well as highly salient, field of inquiry for scholarship in ethics and corporate social responsibility. Taking as our starting point Balmer’s (in Balmer and Greyser, 2002) AC2ID test model of corporate identity – a pragmatic tool of identity management – we explore the specificities of an ethical form of corporate identity. We draw key insights from conceptualizations of corporate social responsibility (...)
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  40.  31
    Ancient Egypt through Three WindowsTextes sacrés et textes profanes de l'ancienne ÉgyptePharaoh's People: Scenes from Life in Imperial EgyptAkhenaten, The Heretic KingTextes sacres et textes profanes de l'ancienne Egypte.Edmund S. Meltzer, C. Lalouette, T. G. H. James & D. B. Redford - 1988 - Journal of the American Oriental Society 108 (2):285.
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  41.  65
    Mapping the Interface Between Corporate Identity, Ethics and Corporate Social Responsibility.Kyoko Fukukawa, John M. T. Balmer & Edmund R. Gray - 2007 - Journal of Business Ethics 76 (1):1-5.
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  42.  28
    Augustine and Social Justice.Mary T. Clark, Aaron Conley, María Teresa Dávila, Mark Doorley, Todd French, J. Burton Fulmer, Jennifer Herdt, Rodolfo Hernandez-Diaz, John Kiess, Matthew J. Pereira, Siobhan Nash-Marshall, Edmund N. Santurri, George Schmidt, Sarah Stewart-Kroeker, Sergey Trostyanskiy, Darlene Weaver & William Werpehowski (eds.) - 2015 - Lexington Books.
    This volume examines some of the most contentious social justice issues present in the corpus of Augustine's writings. Whether one is concerned with human trafficking and the contemporary slave trade, the global economy, or endless wars, these essays further the conversation on social justice as informed by the writings of Augustine of Hippo.
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  43. Ḥayāt al-rūḥ fī ḍawʼ al-ʻilm.Edmund W. Sinnott - 1960 - al-Qāhirah: Maktabat al-Anjlū al-Miṣrīyah. Edited by Ismāʻīl Maẓhar.
     
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  44.  22
    (1 other version)Was heißt es, eine empirisch-wissenschaftliche theorie zu konstruieren?Edmund Nierlich - 1986 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 17 (2):295-314.
    While the logical reconstruction of empirical theories is, in principle, no longer a matter of dispute, the possibility and, furthermore, the procedure of constructing ab initio such theories are hardly debated upon, although this might be conducive to the advancement, above all, of sciences of a pre-paradigmatic status. Eight steps are here proposed for the constructive development of an explanatory empirical theory in a strictly scientific sense, the development starting with a construction of the theory's set of partial potential models (...)
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  45.  20
    Edmund Husserl: Psychologie Phenomenologique.Edmund Husserl - 2001 - Bibliotheque Des Textes Philos.
    Ce texte de Husserl a ete publie une premiere fois en 1962, puis une seconde fois en 1968 par W. Biemel dans le tome XI des Husserliana sous le titre: Phanomenologische Psychologie, Vorlesungen Sommersemester 1925. La presente traduction comprend donc les lecons eponymes du volume qui remontent au semestre d'ete 1925, ainsi que differents textes non traduits jusqu'alors dont, en particulier, la quatrieme version de l'article pour l'Encyclopedia Britannica et les Conferences d'Amsterdam. Le statut de la psychologie dans l'economie de (...)
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  46.  34
    Dead Man Walking : On the Cinematic Treatment Of Licensed Public Killing.Edmund Arens - 1998 - Contagion: Journal of Violence, Mimesis, and Culture 5 (1):14-29.
    In lieu of an abstract, here is a brief excerpt of the content:DEAD MAN WALKING: ON THE CINEMATIC TREATMENT OF LICENSED PUBLIC KILLING Edmund Arens University ofLucerne I regret that so many people do not understand, but I know that they have not watched the state imitate the violence they so abhor. (Sister Helen Prejean) ~T\eadMan Walking, thehighlyacclaimed second film directed by Tim -Z-^Robbins, seems appropriate for discussion in the symposium's context oíFilm andModernity: Violence, Sacrifice andReligion. This film on (...)
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  47.  4
    Leaving Laputa: What Doctors Aren’t Taught about Informed Consent.Edmund G. Howe - 2000 - Journal of Clinical Ethics 11 (1):3-13.
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  48.  30
    Die Idee der Phänomenologie: Fünf Vorlesungen.Edmund Husserl - 2011 - Springer.
    4,12f. über Erkenntnismöglichkeiten - Bleistijtzusatz 11 4,15 über eigene Erkenntnismöglichkeit - Bleistijtzusatz 11 4,18ff..... müssen wir zunächst zweifellose Fälle haben von Erkenntnissen oder Erkennt­ nismöglichkeiten, die Erkenntnis wirklich treffen, und daher nicht unbesehen Erkenntnis als Erkenntnis hinnehmen; - der Satz in seiner ursprünglichen Form 114,22f. von sonst hätten wir.... bis volles Ziel Bleistijtzusatz 115,5 und Geisteswissenschaften - Bleistijtzusatz nach 1922 11 5,20f. Dieser Satz ist eine Bleistijtergänzung 11 5,28 voll und ganz adäquat - Bleistiftergänzung 11 5,33 adäquat - Bleistiftzusatz 116,2-16 (...)
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  49.  7
    Die Krisis Der Europäischen Wissenschaften Und Die Transzendentale Phänomenologie: Ergänzungsband Texte Aus Dem Nachlass 1934—1937.Edmund Husserl - 2012 - Springer.
    Der vorliegende Band vereinigt Husserls letzte Nachlaßmanuskripte, die im Zusammenhang mit der Arbeit an der Krisis-Abhandlung in den Jahren 1934 bis 1937 verfaßt wurden. Mit dieser werkgeschichtlichen Edition wird ein Ergänzungsband zu Husserls letztem Werk, Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie, publiziert in Husserliana VI, vorgelegt. Husserls Arbeitsplan für die Krisis-Abhandlung wurde rekonstruiert und in der `Einleitung des Herausgebers' dargestellt. Die Texte erschließen mit anderen in den Husserliana publizierten Manuskripten Husserls Weg zur Krisis-Abhandlung und deren Fortsetzung. Die (...)
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  50.  37
    Hume, shaftesbury, and the Peirce-James controversy.Edmund G. Howells - 1977 - Journal of the History of Philosophy 15 (4):449.
    In lieu of an abstract, here is a brief excerpt of the content:Hume, Shaftesbury, and the Peirce-James Controversy EDMUND G. HOWELLS I. ACCORDING TO HUME, the "religious hypothesis" is "a particular method of accounting for the visible phenomena of the universe''1 that is "mere conjecture and hypothesis," (Enquiry, 145) and "both uncertain and useless" (Enquiry, 142). But there was one version of this hypothesis that seemed to pose particular difficulties for him in making these claims convincing. This was Shaftesbury (...)
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